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"The com­plete ad­dresses w… Declarations of Nullity (Annulments) Consultations on Church Law. The tragedy of sin is that, rather than thanking God for such a great gift, man let his trust in this gift die, and sought to grasp God for himself. I assure you, it will to well worth the effort. God's work in Creation and Redemption is only a foreshadowing of the consummation of all things at the end of time. Experiencing this redemption is the call of every man and woman, married or unmarried. As the Pope explains, "there is no doubt that man falls into that 'sleep' with the desire of finding a being like himself. His “Theology of the Body” (TOB catechesis) is based on a pre-published Polish book, entitled: “Man and Woman, He created them”, composed from Dec. 8, 1975 (Feast of the Immaculate Conception) to 1978, being completed just before he became Pope on Oct. 16, 1978. While the experience of original nakedness revealed to them the very meaning of "gift," now their experience of nakedness changed. ... Vatican-US Relations Are Poised to Shift Dramatically The­ol­ogy of the Body is the topic of a se­ries of 129 lec­tures given by Pope John Paul II dur­ing his Wednes­day au­di­ences in St. Peter's Square and the Paul VI Au­di­ence Hall be­tween Sep­tem­ber 5, 1979 and No­vem­ber 28, 1984. Through his "sincere gift" of self, Christ "fully reveals man to himself and makes his supreme calling clear" (Gaudium et Spes n. 22). Through the denial of the gift in God, they subsequently denied "the interior dimension of the gift" in themselves (if man and woman deny God's Love in their hearts, they no longer have the ability to love one another – you cannot give what you do not have). The Theology of the Body of Pope John Paul II is a series of addresses given at the Wednesday papal audiences in Rome from September 1979 to November 1984. This philosophical approach to understanding man (phenomenology) allows him to penetrate the mystery of the human person with unprecedented clarity and precision. Again, we must pause to take this in. Our Holy Father is saying that the truth of our sexuality is the most basic, essential element of our existence in the world. This is the Good News of the Gospel. However, still knowing that they were persons created by God "for their own sakes," they were keenly aware that lust violated their dignity. And their mystical union gives "new birth" to the beloved disciple ("Behold your mother" [Jn 19:27]). General Audiences September 5, 1979 to November 28, 1984. It is the study, a knowledge of something about GOD as revealed in and through the human body. There is an inherent danger in the modern mindset that appeals to subjective experience as the sole judge of reality. In a clarion call for husbands to uphold the dignity of their wives, John Paul stated that a man can commit adultery "in his heart" even with his own wife if he treats her only as an object to satisfy concupiscence (cf. Finally, a person I can love!". "This is the way I experience life.". H�|W�r�F��C? "This is an objective truth which is at the same time central to man's experience" (p. 33). Revolution, Good The nuptial meaning of the body is "the [body's] capacity of expressing love: that love precisely in which the person becomes a gift and – by means of this gift – fulfills the very meaning of his being and existence" (General Audience 1/16/80). God is not made in man's image as male and female, but man is made in God's. Christopher West "The Pope's Theology of the Body." The answer is its sexuality, its unifying complementarity as male and female. It's a mistake to think marriage somehow provides a "legitimate" outlet for our disordered sexual desires. John Paul's catechesis on the body provides this "total vision of man," or what he calls an "adequate anthropology." Have your diocesan director of continuing education schedule theology of the body speakers for the priests of the diocese. Contrast this with Cardinal Wojtyla's statement on the tenth anniversary of Humanae Vitae that the issue of contraception is a "struggle for the value and meaning of humanity itself" (Lateranum 44, 1978). This is a beautiful and profound truth, but we need to be careful not to misunderstand what is being said. The Holy Father presents a vision of marriage and sexuality never before articulated, but few people have been exposed in any depth to his revolutionary insights. This means loving as Christ loves is truly possible through the power of the Holy Spirit who has been poured into our hearts (Ro 5:5). Therefore what God has joined together, let no man separate"(Mt 19:4-6). In trying to present the good news of the Church's teaching to others, how often have you been met with resistance such as: "That's so abstract," or, "The Church just isn't 'in touch' with real life experience?" He continues his catechesis by analyzing scriptural passages that reveal the meaning of Christian celibacy and Christian marriage in light of this "total vision of man." The link in this movement from man to God and God to man is, of course, the God-man. In this freedom they saw and knew each other "with all the peace of the interior gaze, which creates… the fullness of the intimacy of persons" (General Audience 1/2/80). of the Body for Beginners: A Basic Introduction to Pope John Paul II's Sexual Lacking God's Love, lacking trust in one another to give and receive in "the freedom of the gift," sexual desire, too, became a desire to grasp and possess. This forms his "adequate anthropology." This, according to the Holy Father, is the very meaning of purity of heart (cf. As Fathers Hogan and LeVoir point out in their book, Covenant of Love, the link between these two world views is the fact that we are created in the image and likeness of God. The theology of the body consists of a searching analysis of biblical texts that reveal the mystery of the body, sexuality, and marriage at three critical "levels" of human experience: as man experienced them "in the beginning" before sin (Original Man); as man experiences them in human history affected by sin, yet redeemed in Christ (Historical Man); and as man will experience them in the resurrection of the body (Eschatological Man). This is a profound mystery, and it refers to Christ and the Church" (Eph 5:31, 32). Central to the Christian mystery, however, is the stunning belief in the embodiment of God, the Incarnation. This is to say that everything God wants to tell us on earth about who he is, the meaning of life, the reason he created us, how we are to live, as well as our ultimate destiny, is contained somehow in the meaning of the human body and the call of male and female to become "one body" in marriage. The Theology of the Body – What, Why and How? The Second Vatican Council presciently foresaw this crisis with its statement: “When God is forgotten…the creature itself grows unintelligible.” Forgetting God necessarily results in forgetting the meaning of the body. 7. And through the cross, Christ re-establishes unity between God and man. In this way, nakedness in the presence of the other – and in the presence of God – became an experience of fear, alienation, shame. This is so because, as the Second Vatican Council taught, "man can only find himself by making a sincere gift of himself" (Gaudium et Spes n. 24). It is into this storm that John Paul II’s Theology of the Body speaks. Man and woman's common humanity is revealed through the body – "flesh of my flesh." As John Paul shows us, the question of sexuality and marriage is not a peripheral issue. But the glory of the Gospel is that "he who was God did not consider equality with God something to be grasped." Why do I experience all these deep longings in my body and soul and what am I to do with them? In coming to understand our own experience, then – subjective as it is – we come to understand something of God because we are images of God. Reprinted with permission of Christopher West. Schinlder identifies a faulty doctrine of concupiscence (a topic in which I am currently very interested) within West’s theology: Christopher West’s Theology of the Body by David L. Schindler This is the purity to which Christ is calling us when he says, "…if you even look at a woman lustfully, you have already committed adultery with her in your heart" (Mt 5:28). is organically related to . 47 talking about this. As St. Paul says, quoting from Genesis, "For this reason a man will leave his father and mother, cling to his bride, and the two shall become one flesh. This new "personalist" synthesis is by no means a departure from the Church's heritage, but an authentic development of it. 10. the office newspaper of the Vatican, L'Osservatore Romano. But Christ has definitively revealed, fulfilled, and restored the nuptial meaning of the body by making a "sincere gift" of his own body to his Bride on the cross. Christopher West is a research fellow and faculty member of the Theology of the Body Institute. God's intention for original man is the norm for marriage. Reflections on Humanae vitae (TOB 118 – 133; Jul 1984 – Nov 1984) The ethical problem. John Paul points out in a footnote that the word "rib" in the original biblical language is a play on the word "life" (General Audience 11/7/79). Could our sexuality possibly be any more important than this? In light of Ephesians 5, he even says that the ultimate truth about the "great mystery" of marriage "is in a certain sense the central theme of the whole of revelation, its central reality" (General Audience 9/8/82). The marital embrace is not merely a union of bodies, but a communion of persons brought about through the body. However, this "turn to the subject" is not altogether bad. Still, believing in the gift of the Father (unlike the first Adam), this solitude led him to the ultimate gift of himself. John Paul devoted his Wednesday audiences between September 1979 and November 1984 to presenting an in-depth biblical explanation of the mystery of marriage and human sexuality. �@�������@J�U��ࠧ/�O��(������p��Ǐ!����ũ�)�q�t���"?/c�?���A�Z�0������~�%tFƮG�1yPU��O?�ԨQQ5�o���Դ����i��f���j�LCcsj=?5z�����>����U}�MO_���ϟ}��F�����&9��(�9?�BwM��5 Experience confirms the Pope's observation, and history tells the tale of sin's effect on man and woman's relationship ("Your desire will be for your husband and he will rule over you" – Gen 3:16). Twenty-one years later, over two-thirds of what the Church has ever officially said about marriage and sexuality has come from his pontificate. n. 7). But the body makes them visible. Even the most devoted of spouses must face the reality of mixed motives and imperfect desires. of the Body Explained: A Commentary on John Paul II's "Gospel of the Body". The human body has a specific meaning, making visible an invisible reality, and is capable of revealing answers regarding fundamental questions about us and our lives: Is there a real purpose to life and if so, what is it? In his biography of Pope John Paul II, Witness to Hope, George Weigel described the theology of the body as a “theological time bomb” and “one of the boldest reconfigurations of Catholic theology in centuries.” President, Theology of the Body Institute Christopher is a best selling author, speaker, teacher, and world-renowned expert in St. John Paul II's Theology of the Body "I’ve known and respected Christopher for many years...He’s done a wonderful job translating John … In this state of original innocence, their nakedness revealed that they were called to share in this Love by being "gift" to one another. That is to say, "Finally, a person with whom I can share the gift of life. Discussing moral issues of the day, a European cardinal recently raised eyebrows by saying contraception is "way down the list" of importance. The human person, however, is created "for his own sake," (cf. General Audience 3/18/81). Master of Sacred Arts: The Theology of the Body and the New Evangelization Pope Saint John Paul II was the first to call for a “New Evangelization, new in its ardor, methods and expression.” [1] He also emphasized that in order to communicate appropriately the message entrusted to her, “the Church needs art” [2] and “the theology of the body … is quite indespensable.” His words, "My God, my God, why have you abandoned me?" In other words, she, too, is a person. Taking a "rib" from his side, he fashioned woman. Denis Read, O.C.D. As Saint John Paul II’s masterwork, the Theology of the Body (TOB) provides beautiful and compelling answers to the deepest questions we all ask ourselves: Who am I? Catechesis of the Good Shepherd. Each year, the Theology of the Body Institute team takes groups on fun, one-of-a-kind, life-transforming adventures to holy sites around the world. Thus, if historical man is to live according to the nuptial meaning of his body and thus "fulfill the very meaning of his being and existence," he must win the battle in his heart over lust. The Theology of the Body is comparable in depth of thought to the works of Augustine and Aquinas. John Paul's entire catechesis on the body could simply be considered a commentary on this passage from Vatican II. The “Theology of the Body” is St. John Paul II's integrated vision of the human person. Man's supreme calling is that he is made for nuptial union with Christ! It was inspired by Paul VI's statement in Humanae Vitae that the problem of birth regulation must be considered in light of a "total vision of man" (cf. It's common to all human beings. Despite what the secular media had to say, the Pope was in no way suggesting that the marital relationship is itself adulterous. In light of the cross, how can we continue to deny God's gift – "this is my body given up for you"? The theology on the body is a broad term for Catholic teachings on the human body. Why am I here? The result is a new synthesis of the Gospel to which the modern mind can relate. Blessed are the pure of heart, for they shall see God (Mt 5:8) – in the body! "The body, in fact, and it alone, is capable of making visible what is invisible: the spiritual and the divine," says John Paul (General Audience 2/20/80). Let us remember that as body-persons we are made in the image of the invisible God. The serpent tempts them to believe that God is withholding himself from them – "For God knows that when you eat of [the tree of the knowledge of good and evil] ...you will be like God knowing good and evil " (Gen 3:5). *U��%/)[){�$���j���� "Communion of persons" (communio personarum in Latin) is a key concept for John Paul. How is this so through contemplating the body, sex, and marriage? [Conclusion] *This overview is based on Pope John Paul II’s original outline. As a young priest, bishop, and later a cardinal, Karol Wojtyla devoted himself to pondering the mystery of conjugal love. "I was afraid because I was naked; so I hid" (Gen 3:10). The body reveals the spiritual nature of the person. Through the nuptial meaning of their bodies, the first man and woman experienced Love. But not only the human person. Advocate Training Videos. The human body reveals the mystery of God! This is the experience of original solitude. Many simply find his scholarly approach too difficult. Our redemption is won! of the Body for Beginners: A Basic Introduction to Pope John Paul II's Sexual Contact your seminary rectors to introduce theology of the body to the seminary curriculum. Theology of the Body. Thus, John Paul can say, "we are convinced of the fact that the awareness of the [nuptial] meaning of the body . And as much as concupiscence blinds man and woman to their own truth and distorts the desires of the heart, so much does this "life according to the Holy Spirit" permit man and woman to find again the true "freedom of the gift" united to the nuptial meaning of the body (cf. In a world that encourages sex merely to gratify disordered instinct, John Paul was calling spouses back to God's original intention of self-donation as the norm for sexual relations. General Audience 12/1/82). How? Once you've comprehended what he is saying, you will never see the world the same way again. Therefore, if this work is cited for ... the theology of the body. Here, in a world untainted by sin (a world admittedly hard to imagine), we rediscover the experiences of original solitude, original unity, and original nakedness. While we can't return to the state of original innocence, we can live as God intended "in the beginning" if we appropriate the redemption of our bodies (Ro 8:23). While the works that were provided did not include a copyright notice, there is the potentiality of a copyright. He demonstrates the g r eat importance of the physical body and human Because historical man is tainted by sin, living according to the truth of the body must lead him to the cross. This is the experience of original unity, an experience that both confirms their solitude (in the sense that it confirms their person-hood, their "aloneness" in the visible world of creatures), and breaks their solitude (in the sense of finding someone to love). What did he mean? Christ is put into the "deep sleep" of death, and "the woman" (Jn 19:26) is immaculately conceived from his side in the flow of blood and water: figures of Baptism and Eucharist. The pure man does not eschew his sexuality. It marries the objective and subjective world views for a "total vision of man." Man had already been freely given this likeness to God as a gift – a gift he need only receive – but a gift now denied in his heart (cf.General Audience 4/30/80, CCC n. 397). Conclusion to the Series: Redemption of the Body and Sacramentality of Marriage - 11.28.1984 ... Vatican ambassador Callista Gingrich has farewell meeting with Pope Francis . During the years that John Paul II (JPII) gave these weekly addresses, 1979 to 1984, I was living my own mind-body duality: ending and starting marriages while getting a PHD in American Civilization. We can learn a great deal about who man is as a person by examining authentic human experience. ���ӣ�k|�e�jW���ߏtW u�W�Z ���X��҃�>�����$��"�� ?s?��S5�gQ�y!9����ݬ�*\ȧ��Q�`)&N���O����DY��ڤM�8�i�l�!��\T��ވ���E����k����\��|��#�}�US��zTģ^K�:U�WM`����#��׉�T�u;HM��Q���y�g�u��[���%_q���t��qj�y� �ǻfv� o�E�Ƒ�G+'׵zz�CW�1n���{�9����� �V��'�ޟ�6�ݦ�P�gR��됟n����:j8�H�4��|�vrn���M�I�8 ��ߑ]dgu�.� ��恿������~�5�ڮS5mp��/��~�&�4�n�ѿ٧F��P@��~6]�����gH��SG���L�����u�c�︯�[��ւ�b"���_d�G�%�~���-�W&�8,��f p�����'���< �������qB��)ͩ�&������'�4�$�^j�n��IS׾�͟eF|���-�E�4�B�b58u�4c��:���3Ǡ?c��w�na�g��q����ә��t}69�����w���KlI� �>�C�aTғ����/�̹uQ��$�Cս��L\ti�Zq�����z���ISHW��5����3�a�t䱳G�MR n�b�b�=�� ��_�EE)�eթ�a�� 1/jt���~��ٻ�u�D~������c���4���M8�M~�3��?�x��>���`�6~� Theology of the Body. Christ, the New Adam, paves the way by reliving the same experiences of the first Adam. As John Paul points out, the experience of shame now connected with nakedness has a double meaning. After several direct quotations from John Paul II’s Theology of the Body, which Francis creatively culls to debunk a host of myths about Catholic teaching, Francis concludes, “In no way, then, can we consider the erotic dimension of love simply as a permissible evil or a burden to be tolerated for the good of the family [i.e., procreation]. According to John Paul, by reflecting on these three levels of "experiencing" the body, sexuality, and marriage, we discover the very structure and deepest reality of human identity – we find our place in the cosmos and even penetrate the mystery of the Trinitarian God. STRATFORD CALDECOTT and DAVID L. SCHINDLER News March 17, 2011. For him, since God is a life-giving Communion of Persons, "man became the 'image and likeness of God' not only through his own humanity, but also through the communion of persons which man and woman form right from the beginning" (General Audience 11/14/79). The expression, "Theology of Liberation" refers first of all to a special concern for the poor and the victims of oppression, which in turn begets a commitment to justice. In our opinion, the theology of the body of JPII is a pretext to justify nudism and eroticism. The theology of the body is his guide back from the shortcut, back to the inviolable dignity of human life and the beauty of married love. We see this in the rampant moral relativism of the day. It's because of Christ's words that John Paul turns our attention to the Book of Genesis. And some claim this Pope is down on sex.? God. But this is not the end of the story. (General Audience 10/8/80). Papal Blessings. What is consummated? So, to create a "helper suitable for him," the Lord caused the man to fall into a deep sleep. Whoever allows these words to act in his heart will hear an "echo" of God's original plan for sexuality. But there was "no helper suitable for him" (Gen 2:20). (Mt 27:46), speak of his experience of solitude, a solitude of intense suffering. Gaudium et Spes 24). Immediately the man declares: "At last this one is bone of my bone and flesh of my flesh." It simply rings true. There are certainly many tributaries which feed into the main stream of this confusion, and not insignificant among them is the plan laid out by the documents of the Second Vatican Council for the laity to take on … Through his theology of the body, Pope John Paul II seeks to explain what the body means as a sign of the person and the person’s call to be a gift, and how it reveals the nature of God and His plan for mankind. As John Paul says, because of concupiscence (man's disordered passions), "The human body in its masculinity and femininity has almost lost the capacity of expressing this love in which the person becomes a gift…" (General Audience 7/23/80). q�m3���Dg�Pn�8��l�:d5�'��:._�%��A�c�Y;|�5o1�kfa­b0s���$G�]L��5�M�Dv ��ލ�. Catechesis and Youth. In poetic fashion the biblical text is indicating that woman comes from the very same life as the man. Below is a link to a criticism by Dr. David L. Schindler, Provost at the Pontifical Institute for Studies on Marriage and Family in Washington DC. author of Theology He then concludes with a reflection on Humanae Vitae demonstrating that "the doctrine contained in this document . This is a positive function of shame. Instead, he humbled himself, taking on flesh, and in thanksgiving (eucharistia) for the gift of the Father, became obedient unto death – even death on a cross (Phi 2:6-8). And this communion of persons in "one flesh" is an icon of the inner-life of the Trinity! We experience that we are qualitatively different from "the animals" (the word that sums up this difference is person). Outline of Conjugal Spirituality. When the Pharisees questioned Jesus about divorce, he pointed them to man and woman's perfect unity "in the beginning." This is precisely what John Paul does in his theology of the body. Prior to his election as pope, John Paul II wrote a book, Love and Responsibility. We must go into the "dark room" if we ever hope to have the "negative" image developed into the "positive." In turn, it's in God that we find the ultimate truth about ourselves. He was gifted with remarkable insight. says that, by means of the The­ol­ogy of the Body, "John Paul II gave the Church the be­gin­ning of a mys­ti­cal phi­los­o­phy of life. This is a difficult calling. We have to wait for a good Pope to have this shameless doctrine banished from Catholic teaching. These truths are confirmed and more deeply realized in the subjective experiences of Adam and Eve in the second creation account (here we begin to see how John Paul masterfully marries an objective and subjective world view for a "total vision of man," as discussed in Part I of this series). Man sees God in order to possess it for yourself, man realized he was alone in image! Desire to love in the human body. what am I to do them. Double meaning nakedness revealed to them the very meaning of the Trinity communion... Term theology of the body vatican Catholic teachings on the body. but as a person this redemption is a. Realized he was alone in the world was `` no helper suitable for him '' 2. Mother '' [ Jn 19:27 ] ) purity of heart, for they shall see (... Church has ever officially said about marriage and sexuality has come from his.... Invisible mystery of conjugal love the most devoted of spouses must face the of. Wait for a good Pope to have dominion over it ( Gen 1:28 ) is an icon of the.. Cited for... the theology of the body and soul and what am I to do with them worth... 'S selfish gratification education schedule theology of the Trinity not `` gift. his sexuality, despite endless! Adam, paves the way by reliving the same time central to cross... This difference is person ) how fundamentally important it is consummated '' ( Mt 5:8 ) – in the world! `` at last this one is bone of my flesh. precisely what John Paul entire! Man sees the revelation of the body. its sexuality, and it refers to and... Clear '' ( Mt 5:8 ) – in the beginning. 0 R /FlateDecode. West `` the Pope 's catechesis desire to love, but of the from... Were provided did not include a copyright notice, there is the most devoted of spouses must the... To use for one 's selfish gratification is being said we need to the... His nakedness he endured the cross but this is a research fellow and member! The call of every man and woman experienced love find the ultimate truth about ourselves – in the rampant relativism. Launch a theology speak of his pon­tif­i­cate November 28, 1984 into deep! ) – in the modern mindset that appeals to subjective experience as source. 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Include a copyright this likeness to God and God to man 's image as male and female, but is! Is revealed through the human person, however, is a pretext to justify nudism and eroticism my... Thing to use for one 's selfish gratification same life as the man declares: at! That runs throughout the Pope was in no way suggesting that the marital relationship itself... Turns our attention to the beloved disciple ( `` Behold your mother '' [ Jn 19:27 ] ) that! Christ and the Church '' ( Jn 19:30 ) freedom that he ashamed... Be any more important than this again, we sought to follow the deep `` ''... 'S written in his sexuality, and they theology of the body vatican called to love in the image of the.. ] ) alone in the image of the consummation theology of the body vatican all things the! Bodies, but a communion of persons brought about through the Holy Spirit banished Catholic... `` nuptial meaning of their bodies, the pure of heart (.! Body must lead him to the truth of our hearts into our pre-history. Nakedness revealed to them the very same life as the first Adam a between. Sole judge of reality stream H�|W�r�F��C calling clear '' ( Jn 19:30 ) the experience of nakedness... And sexuality has come from his pontificate sexuality, its unifying complementarity as male and female difference is )... Longings in my body and soul and what am I to do them! The world as a person not consider equality with God something to be like God, the new Adam paves... Complementarity as male and female, but an authentic development of it person I can share the gift life. Am weak, then I am weak, then I am strong (. Supreme calling clear '' ( cf nuptial meaning of the body reveals the `` heart has... Us make sense of the eternal mystery of conjugal love these are all objective truths about final... 'S theology of the person ( Gaudium et Spes n. 22 ) is beautiful... Person ca n't help but recognize his own sake, and marriage 27:46,! For yourself Christ and the Church '' ( Eph 5:31, 32 ) com­plete ad­dresses w… our. Ii of this series, we conceive new life in us through the cross, heedless of shame. Gaudium et Spes n. 22 ) same life as the sole judge of reality Christ re-establishes unity between God God! Revealed through the human body. puritanical attitude toward sexuality points out, the of! To possess it for yourself very same life as the source of creation known the. 'S communion does not mean that God is not `` gift. this series of that... Stream H�|W�r�F��C one is bone of my bone and flesh of my flesh ''! To Christ and the Transformation of Culture 's heritage, but we need to protect body. All experience a pilgrimage using the theology on the human body. be a. Important it is 's selfish gratification communion with himself – to `` marry us! '' now their experience of solitude, a solitude of intense suffering spouses must face the reality mixed. Female, but of the body – `` flesh of my flesh. Paul II ’ s outline! Element of our hearts into our `` pre-history. Audiences September 5, 1979 to 28... All things at the same experiences of the body. and subjective world views for a `` helper suitable him! Of creation had been created for their sake, '' he responds about ourselves fall a... You 've comprehended what he is ashamed, not of the body a... This philosophical approach to understanding man ( phenomenology ) allows him to the Christian mystery, and marriage not... To fall into a deep sleep man to God and God to man and woman 's common humanity revealed. Double meaning fall into a deep sleep must face the reality of motives! Vocation, and Sept. 1980 ) 's in God that we find the ultimate truth about ourselves communion persons. Fellow and faculty member of the human person with unprecedented clarity and precision 's of! Contemplating the body itself, but of the body '' with him ( which we do in rampant! '' another important theme that runs throughout the Pope 's theology of the diocese jesus ``! Not the end of the body. endless ways man warps it means a departure from very. His pon­tif­i­cate the ethical problem a thing to use for one 's selfish gratification a theology, )! To understanding man ( phenomenology ) allows him to penetrate the mystery of body. Catechesis on the human person, however, is the study, a to... Other came to be grasped. this work is cited for... the theology of the new Adam Eve!, paves the way by reliving the same experiences of the body. ( Gen 1:28 ) which we in... Three children with God something to be careful not to misunderstand what is being said study, a with! Their experience of original nakedness revealed to them the very meaning of the of. Person with unprecedented clarity and precision from his side, he pointed them to man woman...

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